Education (n.) is the art of making man ethical.
Education (n.) marks, prima facie, the men who can do what others do.
Education (n.) reduces entirely to the distinction of categories.
Education (n.) of body and mind is how a man takes possession of himself and becomes his own property.
Education (n.) is a right because man does not possess by instinct what he is to be, but must first acquire it.
Education (n.) is the negation of the child's natural way — the discipline spirit imposes on itself in order to rise out of its immediacy.
Education (n.) is necessary because of the child's own dissatisfaction with what he is — the wish to become big.
Education (n.) is the individual devouring his inorganic nature — the past achievements of universal Spirit lying at hand — and taking possession of it.
Education (n.) keeps what it outgrows: the boy's great feat of learning to write is retained in the man — and philosophy's history discards nothing either.
Education (n.) is the mediation hidden inside every "immediate" faith: baptism may be a sacrament, but it brings with it the duty of a Christian upbringing.
Education (n.) in modern times faces the opposite task from the ancients: not purging the individual of sense, but freeing fixed thoughts from their fixity — which is far harder.
Education (n.) by play makes itself and everything serious ridiculous; children scorn it, for it presents them as complete in an incompleteness they already feel.
Education (n.) is the process by which the child's reason, at first only inner and so appearing outside it as the will of parents and teachers, becomes its own — the child learns that the ethics, religion and science it took for external authority belong to its own nature.