Individuality (n.) is the third moment of the concept in hegel's triad of universal, particular, individual.
Individuality (n.) does pervert the good — it perverts it from the nothing of abstraction into the being of reality.
Individuality (n.) first appears in honouring the dead: instead of being sacrificed, the individual is preserved — at least the body is treasured.
Individuality (n.) that throws off all community is pulverized — its absolute unyieldingness smashed on the equally unrelenting world.
Individuality (n.) is not only the Notion's return into itself but at once its loss: where the Notion is most inward it becomes external to itself and enters actuality.
Individuality (n.) as the chief aim of education — everyone treated differently from everyone else — is entirely opposed to religious love, in which such differences fall into the background.
Individuality (n.) does not exist if it is supposed to be rooted in natural particularity of character: in the actual world everyone is like everyone else, and only what externalizes itself exists.