Contradiction (n.) matters more to reality than identity does, Hegel says, because it is the source of all life and movement.
A Contradiction (n.) is not reason at odds with itself but reason rising above the limits of the understanding.
A Contradiction (n.) is declared unthinkable by formal thinking, which does think it, only to look away from it at once.
A Contradiction (n.) is the motor driving us to escape from itself by enriching our conceptual resources in ways that then enable us to avoid it.
Contradiction (n.) gets its grip on a thing through its inner complexity: what it is clashes with what it is meant to be.
A Contradiction (n.) of finite and infinite does not care where it is mixed — just as black and white make grey on the canvas or on the palette.
A Contradiction (n.) meets a tenderness for things, the common care that things should not contradict themselves, which does not resolve it but merely shifts it into our reflection.
A Contradiction (n.) is removed from the thing by 'in so far as', the little phrase that keeps likeness and unlikeness apart — only to house it in ourselves.
A Contradiction (n.) is what moves the world, and it is ridiculous to say it cannot be thought — what is true is only that it sublates itself by its own doing.
A Contradiction (n.) is antithesis within the antithesis itself: not one of two, but the opposite of an opposite, with the other immediately present in it.
Contradiction (n.) in Hegel's ontological use is like a gesture that aims at something and cancels it at once; finite reality is spirit's half-false statement.
A Contradiction (n.) traps ordinary consciousness, which either stays despairingly in it or casts it aside; philosophy enters into its heart.
Contradiction (n.) runs deeper than identity, Hegel says: identity marks only the simple and dead, while contradiction is what makes anything move, strive and live.
A Contradiction (n.) is not confined to Kant's four cosmological puzzles; antinomy is found in all objects of every kind, in every representation, concept and idea.
Contradiction (n.) is the motor of things, Hegel holds: since each finite thing's demise is the resolution of a contradiction, both passing away and coming to be happen of necessity.
Contradiction (n.) stops being a sign of nonexistence once we see that being must be: it becomes itself a reality, a subject, the necessary movement that creates being as it dissolves it.
A Contradiction (n.) can and should be exhibited in everything there is; the understanding is a clinging on to one determinacy by force, to obscure the other contained in it.
Contradiction (n.) is the root of all movement and vitality... it is only in so far as something has a contradiction within it that it moves, has an urge and activity'. Thus, it is a 'privilege' to exist as a 'contradiction,'.