Space (n.) is a residue of a pastward moving time.
Space (n.) is the sensorium of God, according to Newton.
Space (n.) is negated time: the past and future of time in Nature are space.
Space (n.) is abstract objectivity, as time is abstract subjectivity.
Space (n.) is nature's self-externality in its most abstract form — pure side-by-sideness with no difference in it.
Space (n.) is the existence in which the Notion writes its differences as in an empty, lifeless medium.
Space (n.) and time are not merely subjective forms, as Kant made them; things are themselves spatial and temporal.
Space (n.) has no final Here: wherever I set a star I can pass beyond it, since nowhere is the universe nailed shut with boards.
Space (n.) and time are such meagre, superficial determinations that if things somehow lost them, they would lose very little.
Space (n.) like time and matter is a continuous magnitude: a streaming forth out of itself that never passes into a qualitative other.
Space (n.) is a negative punctiformity and therefore perfect continuity: fixing a point interrupts space, and yet space remains absolutely uninterrupted by it.
Space (n.) turns out, thought through dialectically, to be time: the point that 'gives itself airs' before all other points, positing itself as 'now-here', is the negation of the negation.
Space (n.) is exteriority itself, neither a property of things nor a substance in its own right: a non-sensuous sensibility and a sensuous insensibility.