Idealism (n.) that skips the path and starts from its assertion is a pure assertion — one immediate certainty facing others with equal right.
Idealism (n.) is nothing but recognising that the finite has no veritable being — and every philosophy worth the name is idealism.
Idealism (n.) that declares all things ideas is bound to be absolute empiricism: the empty 'mine' needs an extraneous impulse to fill it.
Idealism (n.) of Leibniz, Kant and Fichte never got past what scepticism reached: content merely transferred from being into seeming, still given, still immediate.
Idealism (n.) of the empty kind is Scepticism turned positive — shifting back and forth between 'consciousness is all reality' and 'the thing-in-itself is reality', and caught in the spurious infinite.
Idealism (n.) is already in ordinary consciousness, which says that sensible things alter — that they are and are not; only with thoughts do we grow stubborn.
Idealism (n.) is the philosopher's habit of treating the march of categories as the real act of creation — one that keeps getting rudely jolted from outside — with the world as its product.
Idealism (n.) is what all true philosophy is, Hegel says, because the truth of the infinite is its ideality: things are fully understood only when related to a necessity whose formula is the Idea.