Sacrifice (n.) means to sublate the natural, to sublate otherness; 'Christ has died for all' is not a single act but an eternal moment in God himself.
Sacrifice (n.) completed in death does not return into consciousness; the true sacrifice of the self surrenders it as completely as death, yet preserves it.
Sacrifice (n.) begins with pouring away or burning a possession for no apparent profit — but the god perishes in it too: the fruits consumed are Ceres and Bacchus themselves.
Sacrifice (n.) is a feast that cheats the act of its negative meaning: only a small part is truly given up, and the one offering keeps the greatest share for his own enjoyment.
Sacrifice (n.) runs both ways: we give up our particularity to the god, and the god steps down into the victim, which comes back to us to be eaten.
Sacrifice (n.) is destruction for destruction's sake: only by destroying uselessly does man make good the destruction he commits for his own purposes.
Sacrifice (n.) of a little, religiously, is a symbol performing real sacrifice on only a small portion — a sacrifice in imagination, which makes the believer all the more stubborn in holding on to the rest.