Providence (n.) is degraded, not honoured, by those who exclude necessity from it — they turn it into blind, irrational caprice.
Providence (n.) without necessity would be blind, irrational caprice; for Hegel necessity is God's trademark, not a limit on him.
Providence (n.) is fate no longer blind: once God is truly universal, the fall of any given city is understood rather than suffered.
Providence (n.) is God's absolute cunning: he lets men follow their own passions and interests, and what happens fulfils his intentions all the same.
Providence (n.) behaves with absolute cunning: God lets men with their passions and interests do as they please, and the result is his intentions, not theirs.
Providence (n.) becomes, for those who call its design unknowable, a faith in higher control that never fills in the notion — spirit stays an empty word and history a play of accidental passion.
Providence (n.) differs from the ancients' fate not in lacking necessity but in consolation: the absolute is a subject, so in death too we are one with its life and never in exile.