Recognition (n.) is needed by a strong state as little as the sun needs to be recognized — its existence already carries the guarantee.
Recognition (n.) is the dim image in our dark depths lighting up when we catch sight of a face again — picking one man out of hundreds of thousands.
Recognition (n.) is the one negation that does not destroy: another person can cancel his foreignness to me and still remain.
Recognition (n.) is a cultivated form of desire: no longer consuming the other, but seeking oneself there and finding instead the sign of one's own self-loss.
Recognition (n.) universally granted is the very reality from which self-consciousness is alienated — the actuality of the self and directly its perversion.
Recognition (n.) is universal self-consciousness, knowing oneself in another self: I am free only as I recognise the other and know it to be free.
Recognition (n.) between sister and brother is possible, says Hegel, only because there is no desire between them; if there were desire, there could be no recognition.
Recognition (n.) is when each sees the other do the same as it does: they recognize themselves as mutually recognizing one another — action by one side only would be useless.
Recognition (n.) is what makes a deed real: action is only the translation of one's private content into an element where it is universal and acknowledged.
Recognition (n.) begins in a contradiction: I perceive myself in the other as an I, and yet the other is an I absolutely independent of me.
Recognition (n.) from another consciousness requires that man stake his life; basic human relations are thus pure prestige, an endless fight to the death to be acknowledged by someone else.