Immediacy (n.) only comes to be through being left behind.
Immediacy (n.) never exists alone: there is nothing in heaven, nature or mind that does not equally contain both immediacy and mediation.
Immediacy (n.) of knowing that excludes all mediation is not a rise above the understanding but a relapse into its Either-Or.
Immediacy (n.) of knowing despises philosophical knowledge, yet can only be reached as its result — it stands on the very ladder it kicks.
Immediacy (n.) of knowledge looks like the finest form of knowing — innocence, simple trust, love, fidelity — and so thinking, which steps out of that unity, looks like human conceit.
Immediacy (n.) is the look of standing on one's own: a man seems immediate, but call him father, brother or son and he is mediated by another.
Immediacy (n.) in its simple form is all that remains when pure knowing is concentrated into a unity so distinctionless that it ceases to be knowledge.
Immediacy (n.) of knowledge: philosophers of faith, no longer able to lean on external authority, seek acceptance through hundreds of assurances and endless repetition of one and the same statement.
Immediacy (n.) of knowing promotes what I happen to find in my consciousness into what lies in everyone's consciousness, and then into the nature of consciousness itself.
Immediacy (n.) of knowing keeps Descartes's science of the finite unchanged but rejects every method for the infinite — and so surrenders itself to the untamed arbitrariness of assurances, moral conceit and haughtiness of feeling.