Job (n.) lost all, but not at a single blow: the Lord took, and the Lord took, and the Lord took — and gave him a foolish wife into the bargain.
Job (n.) walks beside the human race like a guarantee: not that the terror will not come, but that it has been endured, and endured to the honour of God.
A Job (n.) is the private thinker who had the world at his feet and withdrew — he does not posture from a pulpit but sits in the ashes scraping himself with potsherds.
A Job (n.) is approachable as no other Old Testament figure because everything about him is so human — he lies on the border of poetry.
Job (n.) holds his secret in this: despite everything, he is in the right — and his endurance is his warrant.
A Job (n.) matters not for 'the Lord gave and the Lord has taken away' — he said it once and never repeated it — but because the battles at the frontier of faith are fought out in him.