Equality (n.) is a fanciful idea that everybody is everybody's equal. As such, it is a notion representing a disbelief in great men and in all elite societies.
Equality (n.) is a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.
Equality (n.) is most quickly achieved through exhaustion.
Equality (n.) is insisted upon only by the inferior.
Equality (n.) is a sentiment that blinds us to just how utterly contemptible slavish men are -- poor and powerful alike -- who are not at their own disposal and who lacks leisure.
Equality (n.) is the most poisonous poison anywhere, for it seems to be preached by justice itself, whereas it really is the termination of justice.
Equality (n.) as preached is the tyrant-madness of impotence: secret tyrant's cravings masked in words of virtue.
Equality (n.) before God died with God — "but we do not want to be equal before the rabble."
Equality (n.) is felt to be holy while we all thirst after distinction — yet the demand to ask of ourselves exactly what we ask of others is so insipid, so obviously crazy.
Equality (n.) of souls before God is the prototype of all theories of equal rights: mankind learned to stammer it religiously, and ended by taking it seriously — politically, democratically, socialistically.
Equality (n.) has this terrible consequence: finally everyone believes he has a right to every problem.
Equality (n.) that abolishes strong oppositions and differences of rank abolishes strong love, noble disposition and the feeling of self as well.