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Matter (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠as much of an error as the God of the Eleatics: there are no eternally enduring substances.

Matter (n.) like ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠mechanism is only the lowest stage of will to power, the most despiritualized form of affect.

Matter (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the last piece of earth that "stood fast" — and Boscovich taught us to abjure it, the greatest triumph over the senses yet.

Matter (n.) might ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be a more primitive form of the world of affects, a pre-form of life in which everything still lies in a powerful unity.

Matter (n.) no ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠longer exists after Boscovitch — except as a source of popular relief: force is all there is, and the physicist who still believes in solid atoms ends up needing God.

Matter (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the similarity on which all change depended for Anaxagoras, insofar as the substances partake of it, and not their differences, a logical error inherent in his presuppositions.

Matter (n.) in ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the inorganic world is the greatest synthesis of forces and so the most worthy of reverence — all organic life is specialisation, and in the inorganic there is no error, no narrowness of perspective.