Original sin (n.) makes everything more desperate — and that is exactly how it settles the difficulty.
Original sin (n.) makes everything still more desperate, and in doing so settles the difficulty, though by dogmatics, not ethics.
Original sin (n.) is the ideal possibility of sin, which dogmatics explains, while psychology fathoms only its real possibility.
Original sin (n.) is proven by the child's first lesson: asked what it will have, it answers “da-da” — gimme — and yet men deny original sin.
Original sin (n.) contains the self-contradiction of being guilt and yet not guilt: the bond that makes the individual guilty is precisely piety.
The Original sin (n.) is not one sin among several, nor sin No. 1; it is the sin — that is its secret, and its scandal to minds that think once is nothing.