Tragedy (n.) is a form of art that addresses what is incurable, ineluctable, inescapapabel in the fate and character of man.
Tragedy (n.) the hero, highest manifestation of the will, is destroyed, and we are happy — for he is only an illusion, and the will's eternal life is undisturbed.
Tragedy (n.) its spectator sees the hero in epic beauty and delights in his destruction; understands the action to its core and flies joyfully into the incomprehensible; sees more than ever and wishes he were blind.
Tragedy (n.) tragic myth transfigures least of all the reality of the world — it says, 'Look here! This is your life! This is the hour hand on the clock of your existence!'
Tragedy (n.) depicts the struggle of the individual against all that opposes him as apparently invincible necessity — power, law, tradition, the whole order of things; he cannot live more fairly than by being prepared to die for love and justice.
Tragedy (n.) lets us hear the dull echo of death in every mighty step of the hero and in its proximity sense the supreme stimulus to life; transformed into tragic men, we return to life strangely consoled and nobler.
Tragedy (n.) does not teach resignation: to represent terrible and questionable things is itself an instinct for power and magnificence in an artist who does not fear them.
Tragedy (n.) is a tonic — measure tragic emotion with a dynamometer and you will see; only a systematizer's mendacity, like Schopenhauer's, could take it for a school of resignation.
Tragedy (n.) is where heroic spirits say Yes to themselves in tragic cruelty — hard enough to experience suffering as a pleasure.
Tragedy (n.) the tragic artist is profound because his aesthetic instinct surveys the remoter consequences and affirms the large-scale economy that justifies the terrifying, the evil, the questionable — and more than justifies them.
Tragedy (n.) the tragic-Dionysian state is the highest affirmation of existence — one from which the highest degree of pain cannot be excluded.
Tragedy (n.) the tragic man affirms even the harshest suffering, being strong and rich enough to deify it; the Christian denies even the happiest lot on earth, being weak and poor enough to suffer from life in any form.