Common sense (n.) must pass off as 'violent' anything that lies beyond its reach.
Common sense (n.) taken as philosophy's highest court of appeal should make philosophy suspicious.
Common sense (n.) in fact means the local and passing outlook of some limited generation of human beings.
Common sense (n.) sticks to the extant as the only being and so thinks the nothing only in a trivial way.
Common sense (n.) can never be refuted by philosophy, because it is deaf to philosophy's language and blind to what philosophy sees.
Common sense (n.) treats everything philosophy says as something present at hand, on the same level as the things it pursues every day.
Common sense (n.) is impressed by nothing so much as facts — and so it, not philosophy, ends up governing what people think philosophy is.
Common sense (n.) expects the answer to 'what is world?' in the same way it expects the answer to how the stock markets are doing today.
Common sense (n.) is not the affliction of the stupid or the poorly informed; we all suffer from it, in varying degrees.
Common sense (n.) is the last resort of those who are by nature envious of thinking — measured by it, Plato must have been a great muddlehead.
Common sense (n.) is as blind as it is nimble: faced with the fact that we meet ourselves in things, it says this simply cannot be true.
Common sense (n.) can argue indefinitely long after it has ceased to see anything — and nobody notices its blindness, since the talk only gets louder.
Common sense (n.) is a cave of know-it-all pretensions; whatever it is released into looks to it, as Hegel says, like the inverted, topsy-turvy world.
Common sense (n.) is the 'natural idleness' that believes it is philosophizing when it reads and writes about, or argues with, philosophical books.
Common sense (n.) attends only to 'facts' so that it can rid itself of any understanding of Being — never seeing that facts appear only where Being is already understood.
Common sense (n.) is the protection we give to our floundering in commonness — part of the high and dangerous game in which, by the essence of language, we are the stakes.
Common sense (n.) takes 'what concerns everyone' to mean 'what everyone understands straightaway' — and so makes 2 times 2 is 4 the model for the truths that matter most.
Common sense (n.) is less sound, natural or absolute than it claims to be; it is the shallow result of the Enlightenment's manner of forming ideas, always cut to suit a particular idea of what is and should be.