An Experiment (n.) does not make science into research; science must already be research before experiment is even possible.
Experiment (n.) is rooted, like the program of mathematics, in man as ego facing the thing as object — and so is itself historical.
An Experiment (n.) is not what makes science modern — craftsmen always tested things; what matters is how the test is set up and the preconception about things it rests on.
An Experiment (n.) in the modern sense poses conditions in advance to which nature must answer one way or another — science is experimental because it first mathematically skipped over all facts.
An Experiment (n.) gets from nature, physical or psychical, only a reply to what it is asked; so the result can corroborate a way of questioning but never justify it.
An Experiment (n.) in the modern sense is defined not by the apparatus but by the way of questioning — the concept of nature: because science is exact, therefore it experiments.
An Experiment (n.) is not "Nordic-Germanic" as opposed to a foreign rationalism — say so and you must count Newton and Leibniz among the "Jews"; the mathematical projection of nature is what makes experiment possible.