Progress (n.) has no future, because it only transports what has been further along its own track.
Progress (n.) in timekeeping grants 'advanced' Dasein the 'advantage' of being able to turn night into day.
Progress (n.) is the straight line ordinary understanding mistakes for thinking — which is why every circle looks to it like failure.
Progress (n.) is the wrong yardstick between sciences: Galileo did not refute Aristotle any more than Shakespeare improved on Aeschylus.
Progress (n.) of science conceals the questions still open at its foundations, such as how mathematics relates to the things themselves.
Progress (n.) of the 'eternal' kind does not overcome subjectivity; it tranquilizes it into a frozen constancy.
Progress (n.) in philosophy is a mistake that follows thinking like the shadow thinking itself casts; philosophy attending to its essence makes no forward strides but stays put to think the Same.
Progress (n.) in research comes less from storing results in manuals than from questioning foundations — often in revolt against the very pile of information.
Progress (n.) of spirit is never a merely quantitative 'more'; in every step spirit must overcome itself as the truly malignant obstacle to its goal — a hard, unending battle against itself.
Progress (n.) in the historical sciences is only an exchange of perspectives for comparison; the discovery of new "material" is always the consequence of a newly chosen view, never its ground.