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Ecstasis (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a removal into nothing: each carrying-away carries its own horizon, a whither prescribed by the very manner of being carried away.

The Ecstasis (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not productive of a definite possible, but it does produce the horizon of possibility in general, within which a definite possible can be expected.

Ecstasis (n.) in ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠time comes three ways, each tied to concrete existence: being thrown among possibilities begun without us, mastering things close at hand, existing toward death.

Ecstasis (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a standing out away from the inside of consciousness; strange as it sounds, it is a standing in the "out" and "there" of unconcealedness.

Ecstasis (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not simply a rapture in which one gets carried away; each one carries you somewhere — it has a 'whither'. Temporality is three such outward pulls: toward future, past and present.