Knowledge (n.) is a going-toward: an advance on objects.
Knowledge (n.) finally ends in unanalyzable concepts, some of whose marks are barely clearer than the thing itself.
Knowledge (n.) is measured against God's: a knowing that first posits what it knows, brings it into being, and lets it be.
Knowledge (n.) is less like seeing than it is like interpretation, since things can never be directly or completely present to us.
Knowledge (n.) of a thing's true being belongs only to its maker: finite beings cannot know other things, because they are not their creator.
Knowledge (n.) is not primary, because it arises from out of the world; it arises from Dasein transcending its world.
Knowledge (n.) reaches only as far as our inabiding in Da-sein — only what we ground and create, and let rush back at us, can be true and known.
Knowledge (n.) in the modern sense works out a tendency still concealed in Greek knowing — it needs the Greeks precisely in order to become, against them, another kind of knowing.
Knowledge (n.) in its most rigorous form is no guarantee of reaching what is closest to us; starting from the strictest science may be the surest way to miss the world.
Knowledge (n.) was invented by clever animals on a remote planet in the proudest and most mendacious minute of world history — and then the planet grew cold and the clever animals had to die.
Knowledge (n.) in our age is attained by the calculated, swift, massive distribution of ununderstood information to as many as possible in the shortest possible time.