Soul (n.) that has never seen the truth can never take on human form.
Soul (n.) becomes a human soul, rising above the animal's, only by being able to tell being from beings.
Soul (n.) names something that man himself is and that nevertheless exceeds and surpasses him.
Soul (n.) is, in a certain way, all entities — because perceiving and thinking are how it meets everything that is.
Soul (n.) is the entity whose nature is to 'come together with' every entity whatever — which is why truth belongs to everything.
Soul (n.) is a castaway on earth — miscast here, with the body as its prison and nothing to look forward to but leaving.
Soul (n.) discourses with itself about being, otherness, sameness, motion and rest — it already of its own self understands being.
Soul (n.) with its logos is a being different from sensible being — yet its own way of being went undemarcated.
Soul (n.) is not the model of the monad; on the contrary, soul is only one possible modification of the monad.
Soul (n.) in the high sense is not the principle of life but that wherein spirit has its being — the spirit of spirit, the 'spark' of the soul in Meister Eckhart.
Soul (n.) is, in a way, all existing things — the old Aristotelian phrase Heidegger recalls instead of three centuries of consciousness studies.
Soul (n.) does not flee the earth; it seeks it — its being is to wander toward the earth so that it may poetically build and dwell upon it, and so save the earth as earth.
Soul (n.) is the gift of the spirit — the spirit animates — yet the soul guards the spirit so essentially that without it the spirit could never be spirit; it feeds the spirit with its own flame, melancholy.