Concern (n.) was chosen as a term not because human beings are mostly practical and economic, but because their very Being is care.
Concern (n.) is a problematic absorption with entities in the world; an absorption that distracts us from the roots of our own existence.
Concern (n.) still clings to a future, only not the real one: a future the present breeds for itself and then dresses up as care for mankind and culture.
Concern (n.) for the other, in Heidegger’s ‘advancing’ sense, does not take over his worries but hands them back — freeing him for his own concern and sending him ahead of himself, into the world.
Concern (n.) is the way of being shared by producing, looking after, using, giving up, undertaking, interrogating, discussing — and even neglecting, renouncing and taking a rest are its deficient modes.
Concern (n.) is a way of arranging time consisting of bringing that which has been placed under one's care into the present... by a certain way of managing it, one makes available that which is not yet available.