Willing (n.) is so far from striving that all striving is only a vestigial or embryonic form of willing.
Willing (n.) is primal being: in the last and highest analysis there is no being apart from willing.
Willing (n.) is not a subject striving toward a self-posited goal but the sober unclosedness that exposes itself to the openness of beings.
Willing (n.) cannot be heightened beyond absolute self-assertion; those who will more strongly must will differently — they are simply more willing.
Willing (n.) is putting something before ourselves so that, once represented, it dictates every mode of production — objectification forcing itself through.
Willing (n.) as man experiences it metaphysically is only the willed counterpart of will as the Being of beings.
Willing (n.) is dangerous not only in its totality but in itself: the will willed by this will is already resolved on unconditional command, and so already delivered into total organization.