Das Man (n.) is the other, and no one is himself.
Das Man (n.) is there alongside everywhere, but has always stolen away whenever Dasein presses for a decision.
Das Man (n.) is all that fallen Dasein, lost among things, knows of another person: "everyone."
The Das Man (n.) is who we are, mostly: not ourselves, but lost in the anonymous one.
Das Man (n.) are the others we name precisely to hide that we belong to them ourselves — and by belonging, enhance their power.
Das Man (n.) hears nothing but loud idle talk, then blames conscience for being 'dumb' — covering up its own failure to hear the call.
The Das Man (n.) keeps on saying 'I' most loudly and most often precisely because, at bottom, it is not authentically itself.
Das Man (n.) disburdens Dasein of its Being, and by accommodating its taste for taking things easily, retains and enhances its stubborn domination.
Das Man (n.) is any of our social roles at all (i.e., strong, weak, tall, married, beautiful) which someone else might occupy instead of us.
Das Man (n.) rules by relief: it disburdens Dasein of its being, flatters its taste for taking things easy, and so keeps its stubborn dominion.
Das Man (n.) says 'one dies', the everyday formula that lets everyone talk himself into 'in no case is it I myself' — for this 'one' is the nobody.
Das Man (n.) is the Nobody by whom we ourselves are lived in everyday life: one says, one listens, one is in favour of something.
Das Man (n.) knows only rules kept and rules broken; it has slunk away from its own guilt so it can talk louder about 'mistakes'.
Das Man (n.) is neither this one nor that one, neither oneself nor some people, nor the total of all of them — the who of everyday life is the neuter.
Das Man (n.) is an existentiale — part of what Dasein positively is — and how compelling its dominion becomes may change in the course of history.
Das Man (n.) knows only the 'general situation', grabs whatever 'opportunities' lie nearest, and passes off lucky accidents as its own achievement.
Das Man (n.) becomes, as the Everyman, the legislator of morals, fashion, opinion, taste and values, subtly present even in its own self-denunciation and suspect in the unanimity of decisions.
Das Man (n.) tranquillizes: the 'they' promises that one is living a full and genuine life, where everything is in the best of order and all doors are open.
Das Man (n.) is able to answer for anything with the greatest ease, since it is nobody who has to stand behind anything: it was always the "they" that did it, and yet no one.
Das Man (n.) is the nobody to whom every Dasein has already surrendered itself — and yet, the more openly it behaves, the harder it is to grasp, and the less it is nothing at all.