Intuition (n.) rightly understood is the very opposite of a naive, haphazard, 'immediate' beholding; the way phenomena show themselves must be wrested from things.
Intuition (n.) loses its throne: pure seeing and thinking are both derivatives of understanding, and rather remote ones.
Intuition (n.) of the self is lacking to us: we are conscious only of the spontaneity of our thinking, so our own existence can be determined only as an appearance.
Intuition (n.) is never naked seeing: it always happens within a definite orientation and an anticipatory preconception of what it will find.
Intuition (n.) is primary. We do not see because we have eyes or hear because we have ears. We have eyes and ears because our intuiting is a seeing and a hearing.
Intuition (n.) is production carried to purity: in mere beholding Dasein desists even from handling the thing, and lets it stand wholly on its own — which is why, from antiquity to Kant and Hegel, it was the ideal of knowledge.