Emptiness (n.) is actually the fullness of what is still undecided.
Emptiness (n.) is not an unoccupied container but the original gaping open of a hesitating self-refusal.
Emptiness (n.) of the waiting kind looks poorer but is richer in what may befall us.
Emptiness (n.) or Ku, the open, the sky, needs color: without Iro, no Ku.
Emptiness (n.) is the fulfilled distress of the abandonment by being — already shifted into the open.
Emptiness (n.) in deep boredom is not a lack left unfilled but something that first forms itself — the being left behind of our proper self.
Emptiness (n.) is not the distress that comes with neediness but the distress of reservedness — itself the projecting-open that breaks out.
Emptiness (n.) in the high mountains has this sound: nothing meets nothing and is not there — not even a hole is there.
Emptiness (n.) in profound boredom is not a hole between filled things; it concerns beings as a whole, and yet it is not the Nothing.
Emptiness (n.) is the loftiest name for what Heidegger calls Being — which is why the Japanese marveled that Europeans read his nothingness as nihilism.
Emptiness (n.) can be sought only by a being related to beings as beings — which is why the animal's eliminating is not a seeking of emptiness.
Emptiness (n.) is not a disappointed wish or an unmet expectation, but the holding back of reservedness before a hesitating refusal.
Emptiness (n.) on the Noh stage demands such concentration that an actor slowly raising his open hand to eyebrow level can make a mountain landscape appear out of a strange stillness.