A Leap (n.) is the self-throwing into Da-sein that first grounds the very place it leaps into.
The Leap (n.) is a gesture of pure daring, it also draws its force from the deepest history of human being.
The Leap (n.) is a leap into the event of being, which opens up a crevice in the world—a strife between world and earth.
Leap (n.) into thinking yields a curious insight: we do not yet properly live where, in reality, we already are.
A Leap (n.) projects open the sway of be-ing so far that we place ourselves into what is opened — and only through enownment first become ourselves.
Leap (n.) out of representational thinking springs away from man as the rational animal turned subject for his objects, and away from Being as ground.
A Leap (n.) is how the fundamental question gets asked at all: human beings leap away from all the previous safety of their existence, genuine or presumed.
A Leap (n.) of thinking lands not in an abyss but on the soil we already live and die on — curious, indeed unearthly, that we must first leap onto the ground where we really stand.
A Leap (n.) is the only way from the sciences to thinking: there is no bridge here, and every comfortable bridge men build between them is asses' bridges and mischief.
A Leap (n.) unlike steady progress takes us abruptly to a place where everything is so different it strikes us as strange; though we may not founder, where it lands us will confound us.
A Leap (n.) looks like the most reckless move — throwing aside everything familiar, expecting nothing from beings — yet it is attuned by deep awe, a reservedness that sustains the most distant nearness to the hesitating refusal.
A Leap (n.) is what leaving the ordinary behind for a questioning interpretation demands — and only someone who takes a proper run-up can leap; all is decided in the run.