Culture (n.) is a mood. Whole cultures have moods.
Culture (n.) nurtures the highest values and so ends up nurturing itself — becoming the politics of culture.
Culture (n.) becomes, together with "worldview," a mere instrument in the strategy of a will that no longer wants any goal.
Culture (n.) is what the spiritual world becomes once poetry, art, statecraft, and religion are turned into regions to be planned and cultivated.
Culture (n.) "rescued" — the illusory attempts to save Western culture and all culture-oriented politics — becomes the most insidious and thus the highest form of nihilism.
Culture (n.) turns into a display piece once spirit becomes a tool, paraded in public as evidence that one has no wish to give up culture for barbarism.
Culture (n.) anxiously preserved can turn into an unspeakable hustle and bustle that lets us dodge the hardest questions about what we ourselves are.
Culture (n.) as the weighing of values, meanings and ideals descends from Plato's Good beyond being, which at bottom forbids any further questioning of being.
Culture (n.) diagnosed does not attack us but releases us from ourselves, handing us a role in world history — and turned into prognosis it becomes all the more exciting.
Culture (n.) becomes mere decoration and "values to be realized," along with worldview, personality and genius, once man's identity is taken as settled for all eternity.
Culture (n.) is what metaphysics attaches, as an afterthought, to its setting of being as the "idea," the goal for beings.
Culture (n.) is not in the way nature is: it comes into being only inside a world — yet a tool, once made, can outlast every Dasein that could use it.
Culture (n.) as the philosophy of culture sees it shows only what is contemporary — a contemporaneity entirely without us, which belongs to the eternal yesterday.
Culture (n.) in the sense of "doing culture" is a consolation we dare not give up — because once it is taken away, not only the necessity for acting but all action itself would be missing.
Culture (n.) bears no relation to man's entry into being-history, which is independent of its rise or fall — so long as culture itself means strengthening the abandonment of beings by being.