Definitions HQ

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠different in man and woman in tempo even when it is the same passion ... hence man and woman do not cease misunderstanding one another.

Passion (n.) differs ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in tempo in men and women, which is why they are always misunderstanding one another.

Passion (n.) enjoys ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠itself in music.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠that without which you have no experience whatever.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not an independent entity from reason. Reason is merely a system of relations between various passions and desires.

Passion (n.) for ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a woman or a great idea makes a man a little vortex of life in a dead sea of darkness: blind behind him, deaf to warnings, least capable of being just — and yet the womb of every just deed too.

Passion (n.) in ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠life is rarely loquacious; real passion does not speak in maxims — so spoken drama, forced to make it talk, falls under rhetoric and looks false.

Passion (n.) casts ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a seductive glance back as it departs: we always prefer vehement displeasure to a feeble pleasure.

The Passion (n.) became ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠monsters only through neglect of small facts — it is up to us to turn Leidenschaften into Freudenschaften, passions into joys.

The Passion (n.) are ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠overcome as a means, not a goal — like a colonist clearing swamps, one must sow good works at once, or weeds and devilish nonsense overrun the rich soil.

Passion (n.) of ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠mankind may all have been, like Plato's dialectics and Schopenhauer's anti-dialectics, passions for a nothing — solemnities about a nothing.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a virtue's raw material: set your highest goal at its heart and your devils become angels, your wild dogs songbirds.

Passion (n.) must ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be extirpated, not restrained, says the moralist's madness — and its conclusion is always that only the castrated man is a good man.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠open to the same objections as sickness — and we can do without sickness even less than without the passions: they give life a tremendous choc.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not overcome by representing it; rather, it is over when one is able to represent it.

Passion (n.) and ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠its modern cult are a matter of nerves and wearied souls — like the delight in deserts, storms, orgies and horrors; strong ages need a realm beyond passion.

Passion (n.) should ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be dominated, not weakened or extirpated: the greater the will's dominating power, the more freedom the passions may be allowed.

Passion (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Quixotic, like all seriousness and everything that goes to the human heart — good to know in some cases, better not to know in others.

Passion (n.) become ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a wheel one is broken on, when one has lived in solitude too long off one's own fat — unless one finds the alchemical trick of turning the muck into gold.

Passion (n.) should ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be mastered, not weakened: the greater the mastering force of the will, the more freedom may be given to the passions.