Remorse (n.) is felt only because man believes himself to be free, not because he is free.
Remorse (n.) is simply a way of adding to a first act of stupidity a second.
Remorse (n.) is a stupidity. A bite of conscience is like the bite of a dog into a stone.
Remorse (n.) is senseless for the thinker who sees his own actions as experiments and questions, as attempts to find out something. Success and failure are for him answers above all.
Remorse (n.) is, when genuine, extremely rare among wrongdoers and the punished: prisons and houses of correction are not the soil on which this worm pullulates.
Remorse (n.) is an inability to have done with an experience, and that is already a sign of decadence.
Remorse (n.) is the shadow that failure casts over even the most estimable deed, as success gives an action the honest glamour of a good conscience.
Remorse (n.) comes because man regards himself as free — not because he is free.
Remorse (n.) adds a second stupidity to the first; and every punished wrongdoer may feel himself a benefactor of mankind, deterring others.
Remorse (n.) is rare in prisons: the detected criminal suffers from shame, annoyance at his stupidity, loss of his routine — and most often homesickness for the old, beloved, wicked crime.
Remorse (n.) is for those who act on orders and fear a beating; the thinker treats his actions as experiments, and success and failure as answers.
A Remorse (n.) is punishment made more inward — the old legislator's tool given a new interpretation.
Remorse (n.) is already a sign of decadence, an inability to have done with an experience: reopening old wounds produces not salvation but a new soul-sickness.
Remorse (n.) is cowardice toward one's own deeds; no deed is undone by being regretted, any more than by being forgiven or atoned for.
Remorse (n.) is cowardice towards one's own deed: it can undo nothing — one would have to be a theologian to believe in a power that cancels guilt.