Suffering (n.) is an essential part of human experience to be embraced rather than renounced.
Suffering (n.) is, by itself, overvalued, as even weak women and slaves can achieve virtuosity therein.
Suffering (n.) is indecent to live longer.
Suffering (n.) is not something to be avoided (if that were possible), but celebrated.
Suffering (n.) is nothing to take pride in, for weak women and even slaves can achieve virtuosity therein.
Suffering (n.) is life, and to survive is to find some meaning in the suffering.
Suffering (n.) always involves making someone pay for it... every complaint already contains revenge.
Suffering (n.) is not repudiated by man; rather he wills it, he even seeks it out, provided he can find a meaning in it, a purpose for it.
Suffering (n.) is, within the world of the sciences, something improper and incomprehensible — at best one more problem; so a culture that means science passes the great suffering human being by with pitiless coldness.
Suffering (n.) publicly (v.) is a duty: show others how happy you are despite deprivation and you make them malicious and envious — and they will tax you for it.
Suffering (n.) has a recipe: is living too heavy? then increase the burden; to find the river of Lethe the sufferer must become a hero.
Suffering (n.) that is intense looks out at things with a terrible coldness: all the little lying charms that surround things for the healthy eye vanish, and the sufferer lies before himself stripped of colour and plumage.
Suffering (n.) always has something degrading in it, and pitying something elevating — which separates the two sensations for all eternity.
Suffering (n.) borne proudly still marks the highest type of man — what our moralities bought us is the feeling that we are too good and too significant for the earth, paying it only a passing visit: gods in exile.
Suffering (n.) must grow: ever more of the best should perish, for only thus do humans grow to the height where lightning strikes them — high enough for lightning.
Suffering (n.) from oneself is not yet enough; one must come to suffer from human beings.
Suffering (n.) that is profound makes noble; it separates — the sufferer's silent haughtiness that he knows worlds of which "you know nothing."
Suffering (n.) is not what man repudiates; he even seeks it out, provided he is shown a meaning for it. The meaninglessness of suffering, not suffering itself, was the curse.
Suffering (n.) at its profoundest is the painful collision of form-giving forces: the more a present-day individual shapes the future, the more he must suffer.