The Enemy (n.) should be loved for bringing out the best in you.
The Enemy (n.) is one who, for the person who lives for the sake of combating, must be kept alive.
The Enemy (n.) is to be hated but not despised. One should be proud of our enemies as their success is to be our success as well.
The Enemy (n.) is to be learned from — Leaming from one's enemies is the best way to love them, for it puts one into a grateful mood toward them.
An Enemy (n.) kept secret is a luxury which the morality even of the highest-minded persons can rarely afford.
An Enemy (n.) is kept alive by whoever lives to combat him: he has an interest in the enemy's survival.
An Enemy (n.) killed may be precisely the enemy made immortal to his killer.
An Enemy (n.) should not be repaid evil with good, which shames him — prove instead that he did you some good.
Enemy (n.) are loved by Zarathustra — and he takes revenge for it on his friends.
An Enemy (n.) must be strong if an ideal is to be strong; so we immoralists require the power of morality, wanting it to keep its strength so that we may master it.