Metaphysics (n.) is a process of life in which above all 'value judgements' assert themselves, a movement in which crippling, subjugating, life-denying 'values' achieve supremacy.
Metaphysics (n.) is primarily platonism which needs to be overcome... namely the valuative projection of the suprasensory as a repository of meaning and truth.
Metaphysics (n.) is the refusal to consider an order of 'appearances' preferring instead, authentic reality.
Metaphysics (n.) is the wrong-headed idea that we can come to truth in anything. Nietzsche vigorously attacked ideas that seemed to claim some 'truth' about reality, be it plato's forms or kant's suggestion of a reality that we can never know. And yet, concepts such as the eternal return or affirmation at all costs, do appear as a seeming 'first principle' to be metaphysical.
Metaphysics (n.) explains the writing of Nature, so to speak, pneumatically, as the Church and her learned men formerly did with the Bible.
Metaphysics (n.) may be designated as the science which treats of the fundamental errors of mankind, but treats of them as if they were fundamental truths.
Metaphysics (n.) is the sorceress called in by those who dare not say: I have freed you from a merciful God, the universe is only a rigid machine — take care you are not mangled in its wheels.
Metaphysics (n.) would be the most useless knowledge even if its world exists — more useless than knowing the chemical composition of water to a sailor in a shipwreck.
Metaphysics (n.) gives the young two gifts: to feel less responsible, and to find things more interesting — what a young man despises in himself becomes the misery of the universe.
Metaphysics (n.) is the science that treats of the fundamental errors of mankind — as though they were fundamental truths.
Metaphysics (n.) carries a knapsack which, plucked open, yields with blushes a dear little Lord God, a nice little immortality and a tangled heap of 'wretched poor sinner' and Pharisee arrogance.
Metaphysics (n.) projects man's drive to truth outside himself as a world already in existence — his creator's needs invent the world he works on, and that anticipation is his support.
Metaphysics (n.) is shaped by timidity: what was feared most — lust to rule, sex, the accidental, change — was eliminated from the "true" world, placing reality in the negation of desire, in nothingness.
Metaphysics (n.) infers from suffering: this world is apparent, so there must be a true one — false conclusions that are at bottom desires; the ressentiment of metaphysicians against actuality is here creative.
Metaphysics (n.) will be shed last in its oldest stock, embodied in grammar — so indispensable we fear we could no longer think without it.
Metaphysics (n.) is man's drive to truth, his goal, projected outside him as an already existing world — his needs as a maker invent in advance the world he is working on.