Cruelty (n.) is essential to the festival that is man, such that to see others suffer does one good, to make others suffer even more.
Cruelty (n.) is so central to man's essence that the invention of hell (standing alongside bullfights and crucifixions) was the invention of his very heaven.
Cruelty (n.) is not inherently harmful and bad to the man who possesses the will to suffering within himself.
Cruelty (n.) is sometimes necessary. There is no feast without cruelty.
Cruelty (n.) has become transformed and elevated into tragic pity, so that we no longer recognise it as such.
Cruelty (n.) is, spiritualised and intensified, the basis of almost everything we call "higher culture"; the wild beast has not been slain, only transfigured.
Cruelty (n.) is never as cruel as its victim believes — the idea of pain is not the same thing as the suffering of it.
Cruelty (n.) in history is softened by division of labour: he who orders it does not see it, and he who carries it out does not feel responsible.
Cruelty (n.) is one of the oldest festive joys of mankind — the act in which the fearful community refreshes itself.
Cruelty (n.) was intellectualised by the church: hell and the inquisition were great progress over the semi-imbecilic butchery of the Roman arena.
Cruelty (n.) of nature lies elsewhere than we think: nature is cruel towards its favourites and spares, protects and loves the humble.