Egoism (n.) is not a positive thing, but rather, a bad interpretation of the will, because in order for there to be egoism it is necessary for there to be an ego, which there is not.
Egoism (n.) is the very essence of a noble soul.
Egoism (n.) is the law of perspective applied to feelings: What is closest appears large and weighty, and as one moves farther away size and weight decrease.
Egoism (n.) is not evil, because the idea of the "neighbour" is very weak in us; and we feel ourselves almost as free and irresponsible towards him as towards plants and stones.
Egoism (n.) has as much value as the physiological value of the one who practises it: its worth may be great, or it may be worthless and contemptible.
Egoism (n.) was discovered to be the lever of history — and far from causing alarm, the discovery issued in a decree: egoism shall be our god, only a more prudent one.
Egoism (n.) abolished, as Plato hoped, would take the four cardinal virtues with it — without vanity and egoism, what are the human virtues?
Egoism (n.) as most practise it is pseudo-egoism: they do nothing for their ego their whole life long, only for the phantom of their ego formed in the heads of those around them.
Egoism (n.) stripped of its bad conscience removes the evil look from all of life — for egoistic acts are by far the most frequent. When man no longer regards himself as evil he ceases to be so.
Egoism (n.) is the law of perspective applied to feelings: what is closest appears large and weighty, and size and weight decrease with distance.
Egoism (n.) preached against for millennia was not abolished but made stupid and ugly — robbed of its good conscience, spirit, cheerfulness, and beauty.
Egoism (n.) loses to habit — man is an indifferent egoist: even the cleverest thinks his habits more important than his advantage.
Egoism (n.) as common natures practice it is the species man — the profoundly average "non-ego" — preserving itself; real egoism is the artist's insatiable drive to overpower his material.
Egoism (n.) never stops at its own borders: life always lives at the expense of other life, so 'permitted', morally indifferent egoism does not exist.
Egoism (n.) is worth as much as the physiological value of the man who has it.