Honesty (n.) is not the result of morals, but because it is often the easier course.
Honesty (n.) is a thing we show more towards others than to ourselves.
Honesty (n.) is the ability to challenge one's every last assumption.
Honesty (n.) is a point of pride for many who simply do not need to lie.
Honesty (n.) is the great temptress of all fanatics.
Honesty (n.) a philosopher must be very honest not to call poetry or rhetoric to his aid; and so few writers are honest that one ought really to mistrust anyone who writes.
Honesty (n.) even in evil, is better than losing oneself in the morality of tradition; passion is better than stoicism and hypocrisy.
Honesty (n.) about one's motives can lead to prison and a premature death: the crime is failing to keep silent about the universal secret and seeing what no one wants to see — himself.
Honesty (n.) is neither a Socratic nor a Christian virtue: it is the youngest virtue, still immature, often mistaken for something else, hardly aware of itself — a virtue in process of becoming.
Honesty (n.) is not the powerlessness to lie: whoever cannot lie does not know what truth is.
Honesty (n.) is sometimes just cowardice: too cowardly to lie.
Honesty (n.) is morality's own last form, and it compels us to deny morality.
Honesty (n.) is an occult quality we invent and then cite as the cause — 'he acted honestly on account of his honesty' — as if the leaf caused the leaves.