Contempt (n.) of the great kind is the greatest thing you can experience: the hour when your own happiness, reason and virtue turn to nausea.
Contempt (n.) for the body hides an unknown envy: a self that can no longer create beyond itself wants to go under.
Contempt (n.) that springs from the swamp rather than from love is only revenge — "I despise your despising."
Contempt (n.) of the great kind is loving: it loves most where it has the most contempt.
Contempt (n.) of the oppressed for the will to power is itself a will to power — and once they see it, they stand on the same plain as their oppressors, without higher rank.
Contempt (n.) of the moral kind causes greater indignity and harm than any crime: one can enhance only those men one does not despise.
Contempt (n.) of the moral kind is a greater degradation and damage than any crime: one can only elevate those one does not despise.