Democracy (n.) is a confession of the decadence of man consummating his diminution, mediocrity, and degradation of value.
Democracy (n.) is a disaster. It mouths the stupidity 'everyone is equal to everyone else,' and that means 'at bottom we are one and all self-seeking cattle and mob.
Democracy (n.) is a paradoxical concept in that it can always degenerate into a perfect environment for ressentiment covered as a moral (rather than political) demand for justice.
Democracy (n.) is a question of the herd that does not like either to govern nor to be governed.
Democracy (n.) is equivalent to mob rule such that the arming of the people is ultimately the arming of the mob.
Democracy (n.) is grounded in a disbelief in all great men and in all elite societies.
Democracy (n.) is internally perverse because it embodies a secularized notion of the 'individual' . Just as the private space of the Christian soul provided an escape route from the social and the political, from the world as it is, modern liberal democracy 'turns this escape into a political foundation' by representing the body politic as an entire sum of private spaces.
Democracy (n.) is not merely a form assumed by political organization in decay but also a form assumed by man in decay.
Democracy (n.) is the historical form of the decay of the State.
Democracy (n.) is and has always been the death agony of the power of organization.
Democracy (n.) as it exists today is the historical form of the decay of the state.
Democracy (n.) is irresistible in Europe — whoever halts it must use the very means democracy put in everyone's hands, and its fiercest opponents only speed it on; it is cyclopean dam-building for a gardener no one can yet see.
Democracy (n.) alone profits from the fear of socialism: every party must flatter the people until it is omnipotent, and the people, hating the abolition of property, will tax the rich into a middle class that forgets socialism like a recovered illness.
Democracy (n.) proper, still to come, would maximise independence and so must exclude its three enemies — the indigent, the rich and the parties; what now calls itself democracy drives new horses down the same old streets.
Democracy (n.) as a movement is the heir of the Christian movement.
Democracy (n.) is Christianity made natural — a less mendacious form of herd-animal morality.