Love (n.) is a disease and the greatest cure for it is nothing other than love returned.
Love (n.) is a state in which a man sees things most decidedly as they are not.
Love (n.) is, along with goodness, such a precious invention that one could well wish in vain that it might be employed as sparingly, as economically, as possible.
Love (n.) is blind while friends close their eyes.
Love (n.) is blinded by the fire it bears within itself.
Love (n.) is more afraid of change than destruction.
Love (n.) always involves some kind of madness, just as madness always involves some kind of reason.
Love (n.) is to endure more than at other times... to submit to everything.
Love (n.) is the soul that envelops the body.
Love (n.) is, at root, the same instinct as greed, a lust for new possessions in a calmed down form.
Love (n.) is at root a lust for possession which manifests also in the lust to throw away or distribute (which is a feeling comparable to a new conquest).
Love (n.) is, in fact, not the opposite of egoism, but the most ingenious egoism and injustice of all, and the glory and deification it receives is shocking, considering that it is a kind of conquest that celebrates indifference vis-a-vis all the world in the hopes of becoming the dragon guarding his golden hoard.
Love (n.) forgives the lover even his lust.
Love (n.) is perhaps the most unqualified expression of egotism.
Love (n.) is also a thing that has to be learned.
Love (n.) is not consolation. It is light.
Love (n.) is amoral — What is done for love is always beyond good and evil.
Love (n.) is the only condition of creation: only shaded by love's illusion, the unconditional faith in right and perfection, is man creative; whatever makes him love less than unconditionally cuts the roots of his strength and makes him dishonest.
Love (n.) in bright sparks of its fire we cease to understand the word 'I'; something beyond our being moves across into it, and we long for bridges between here and there.
Love (n.) cannot be taught, yet love alone gives the soul a clear, self-contemptuous view of itself and the desire to seek a higher self still concealed from it.