Dionysian (n.) is a psychic state of aesthetic experience, in this case ecstatic abandonment or intoxication.
The Dionysian (n.) is a sphere in which Appolonian intelligibility collapses. But at the same time, a mysterious primordial unity is achieved: nature which has become alienated, hostile, or subjugated, celebrates once more her reconciliation with her lost son, man.
Dionysian (n.) bedrock may enter consciousness only as far as Apollo's transfiguring power can overcome it again; the two grow in strict proportion.
Dionysian (n.) wisdom is joy in the destruction of the most noble — in reality joy in what is coming, which triumphs over existing things however good.
Dionysian (n.) is the desire for destruction, change and becoming as the expression of an overfull power pregnant with the future — as opposed to the same desire born of the hatred of the ill-constituted, whom existence itself enrages.
Dionysian (n.) is the formula for a justification of life even at its most terrible, ambiguous and mendacious — the opposite direction from Schopenhauer.
Dionysian (n.) is the pleasure in saying and doing No out of a tremendous strength derived from saying Yes — a sympathy for the terrible because one is oneself terrible and questionable.
Dionysian (n.) means an urge to unity beyond personality and reality: a passionate-painful overflowing, an ecstatic affirmation of life as the same through all change, sanctifying even its most terrible qualities — the necessary unity of creation and destruction.
The Dionysian (n.) reaches its peak of happiness in the annihilation of even the most beautiful illusion.
Dionysian (n.) was my formula for an instinct opposite to Schopenhauer's: a justification of life even in its most dreadful, ambiguous and mendacious forms.
Dionysian (n.) Yes to the world as it is goes as far as wishing for its absolute recurrence and eternity.
The Dionysian (n.) is the tragic man's Yes to even the bitterest suffering, holding existence blissful enough to justify monstrous suffering; the Christian says No to even the happiest earthly lot.