Knowledge (n.) is extended by the making the conscious unconscious.
Knowledge (n.) is a referring back: That which comes to a standstill, is laziness, weariness. Knowledge is active, but for that no less important, rather it becomes an exhaustion.
Knowledge (n.) is concerned with a domain of sensations peculiar to man including calculating, weighing, measuring, enumerating. Such perspective 'truths' regarding 'qualities' belong to humans alone and can by no means be 'known' or serve as a universal measuring rod for all creatures.
Knowledge (n.) is errors which throughout immense stretches of time proved to be useful and preservative to the species.
Knowledge (n.) is inimical to authentic living because, by seeking to know, we must accept false premises about truth which serves to create damaging obstructions in our own psyche.
Knowledge (n.) is inimical to authentic living.
Knowledge (n.) is responsible for the error that a thing is what it appears.
Knowledge (n.) is responsible for the error that our will is free.
Knowledge (n.) is responsible for the error that there are enduring things.
Knowledge (n.) is responsible for the error that there are equal things.
Knowledge (n.) is responsible for the error that there are things, substances, and bodies.
Knowledge (n.) is responsible for the error that what is good for me is good absolutely.
Knowledge's (n.) every extension arises from making the conscious the unconscious.
Knowledge (n.) is far better when it is 'partial knowledge' rather than complete knowledge, for partial knowledge takes things to be simpler than they are, and so makes its theory more popular and convincing.
Knowledge (n.) is merely useful errors inherited and incorporated in the species because of their usefulness (these include such things as that there are equal things that there are things, substances. bodies... that a thing is what it appears to be... that our will is free... that what is good for me is also good in itself, etc.).
Knowledge's (n.) strength does not depend on its degree of truth but on its age, on the degree to which it has been incorporated..
Knowledge (n.) is either experience or mathematics.
Knowledge (n.) arises from making the conscious the unconscious.
Knowledge (n.) is that whose strength does not depend on its degree of truth but on its age - on the degree to which it has been incorporated
Knowledge (n.) kills action, for action requires the veil of illusion — that, not too much reflection, is what Hamlet teaches.