The Christian (n.) is often a poor representative of his faith. if Christians want us to believe in their redeemer, they are going to have to look a lot more redeemed.
The Christian (n.) is responsible for having resolved to find the world ugly and bad. Insodoing, he is responsible for having made the world ugly and bad.
The Christian (n.) is of a shared ancestry with the anarchist.
The Christian (n.) is the ultima-ratio of lying; the Jew all over again - he is threefold the Jew.
The Christian (n.) is a romantic hypochondriac who does not stand firmly on his legs.
The Christian (n.) is an example of exaggerated self-control: in order to tame his passions, he seems to find it necessary to extirpate or crucify them.
The Christian (n.) has no nervous system.
Christian (n.) of the purest and truest kind have always hindered Christianity's worldly success rather than promoted it — and so remain wholly anonymous to history.
The Christian (n.) of every day cannot count to three: if he believed in eternal damnation he would be a hermit, not a comfortable burgher.
The Christian (n.) measuring himself against God is Don Quixote underrating his own courage because his head is full of chivalric romances: the yardstick is fable.
A Christian (n.) of today is kept from burning us not by his love of men but by the impotence of his love of men.
A Christian (n.) who is also an artist just does not happen: Raphael said yes, so Raphael was no Christian.
A Christian (n.) existed only once, and he died on the cross.
A Christian (n.) is a suffering and disturbed type who finds happiness and repose so strange that he traces them to inspiration by God.
A Christian (n.) signifies raising to a principle the counterfeiting of psychological interpretations — a natural condition that dares not conceive itself as natural.
A Christian (n.) in the ecclesiastical sense is anti-Christian in essence: things and people instead of symbols, history instead of eternal facts, dogmas instead of a way of life.
A Christian (n.) is the chandala who repudiates the priest — the outcast who redeems himself; hence the French Revolution is Christianity's daughter.
A Christian (n.) acts as all the world does and has a Christianity of ceremonies and moods — whereas the Buddhist acts differently from the non-Buddhist.
A Christian (n.) today would be whoever says "I will not be a soldier, I care nothing for the courts, I shall not call the police — and if I must suffer for it, nothing better maintains my peace than suffering."
A Christian (n.) reassumes step by step everything he originally negated — soldier, judge, merchant, patriot, prince — until his whole life is exactly the life from which Christ preached deliverance.