Education (n.) is all too often co-opted by the state and used as one of it's arms to level-down culture and to pander to the masses.
Education (n.) is, in large states, mediocre for the same reason that, in large kitchens, the cooking is usually bad.
Education (n.) is meant not to produce conformity and obedience, as is done in Germany, but to teach people to live and think independently.
Education (n.) is ultimately limited to extracting from things, books included, no more than what one already knows.
Education (n.) is to make a man into a machine, and to do so by teaching him how to suffer being bored.
Education (n.) works by trying to condition an individual by various attractions and advantages to adopt a way of thinking and behaving that, once it has become a habit, instinct, and passion, will dominate him to his own ultimate disadvantage but for the general good..
Education (n.) is a means of ruining exceptions in favor of the rule.
Education (n.) is first and foremost obedience and submission to the discipline of genius.
Education (n.) in its modern form blinds men as some birds are blinded to sing more beautifully — they sing no better than their grandfathers, but they have been blinded, by too bright, too sudden, too varying light.
Education (n.) has two maxims, develop the one strength or develop all forces harmoniously, and they are not opposites: one says man should have a centre, the other that he should also have a periphery; the task is to mould him into a living solar system.
Education (n.) for the money-makers aims at current human beings — current as a coin is current: as much knowledge as possible, therefore as much demand, production, happiness and profit as possible.
Education (n.) is allowed a man by commerce only as far as money-making requires — and that much is demanded of him; any education that makes one solitary or takes long is slandered as 'refined egoism'.
Education (n.) that entangles the individual in a net of 'clear concepts' to teach him to think correctly — as if there were any sense in making a man conclude correctly before he has been made to feel rightly.
Education (n.) must first make a man firm, then wound him — so that something new and noble can be inoculated into the injured places.
Education (n.) treats the individual as though, granted he is something new, what he ought to become is a repetition.
Education (n.) is believed miraculous because disorder seems to breed the best men; in truth countless perish, and the one who survives grew stronger by enduring what killed the rest.
Education (n.) by others is either an experiment on an unknowable subject or a levelling into prevailing custom — there are no educators; the thinker's task begins only when, long since educated, one discovers oneself.
Education (n.) of the human race has hitherto been directed by the fantasies of jailers and hangmen — teaching us to feel our very existence as a punishment.
Education (n.) always proceeds by luring the individual, with advantages, into habits that will later dominate him to his own disadvantage but 'for the general good.'
Education (n.) is what parents call turning children, involuntarily, into something similar to themselves.