Magnanimity (n.) of the thinker is offering himself and his life as a sacrifice to knowledge, smiling — not demanding, like Rousseau and Schopenhauer, that truth also serve his life.
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Magnanimity (n.) is revenge drunk in advance: the vengeful man drains his satisfaction so fully in imagination that nausea follows, and he forgives his enemy.
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Magnanimity (n.) is needed even to stand my writings — and I have the good fortune to embitter all weak and virtuous people against me.
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Magnanimity (n.) has nothing romantic about it — and, unfortunately, nothing amiable whatsoever.
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Magnanimity (n.) might show its ultimate refinement in becoming the advocate of the rule.