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The Asylum (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠how we persuade ourselves of our own sanity, Dostoevsky saw: we confine a neighbor in it.

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Commitment (n.) as ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a doctrine is invented by the underground man, who must always make what was not chosen look chosen.

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The Death wish (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠desire for oneself at the weakest point of one's humanity: desiring to be mortal and to be dead.

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Freedom (n.) in ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Dostoevsky can be affirmed only in a genuine conversion, such as Stepan Trofimovitch undergoes at the novel's end.

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Fyodor Dostoevsky (n.) lays ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠down his novel like a game of cards played rapidly with no interruption, and the reader must himself remember every earlier hand.

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Fyodor Dostoevsky (n.) did ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not free his characters by dispensing with the laws: the laws secretly control the chaos.

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Grand Inquisitor (n.) explains ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠it beautifully: mysteries must be created, because otherwise the common people would understand things.

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Indifference (n.) as ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a mask is easy to keep while the mediator stands still but falls as soon as the idol moves away, as when the underground man hurries after Zverkov.

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The Insult (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a disguised appeal to the mediator: the underground man's letter to the officer wants us to take it for horror, which is why it contains only insults.

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Irreligion (n.) sinks ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠man deeper into the irrational: first in reason's name, finally in his own.

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Kirillov (n.) argues ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠that men cannot get rid of God by denial, since they turn the law of superhuman love into a law of hatred, so the current of desire must be turned from the Other to the Self.

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Kirillov (n.) wants ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠to show God that fear of dying, God's best weapon, no longer works, so men may renounce immortality at the level of desire and not just belief.