The Assumption (n.) was declared dogma just as humanity armed itself for the hydrogen bomb — a heavenly mother split off from the earth as the chthonic powers revolted.
The Assumption (n.) understood symbolically is a recognition of matter — the union of earth and heaven that science is approaching from the other side.
The Assumption (n.) was driven by a popular longing for an intercessor beside the Trinity — the learned articles missed the psychological need entirely.
The Assumption (n.) carries matter itself into heaven, and with it, quietly, the fourth that the Trinity left out.
The Assumption (n.) was proclaimed not by papal whim but in answer to an anonymous movement of the Catholic people, prepared by miracles springing straight from their unconscious.
An Assumption (n.) has no graver consequences than oneself: one is the biggest of all one's assumptions — as I am, so will I proceed.
An Assumption (n.) is unavoidable, so it is wrong to pretend one has none; the contrast between Freud and Jung goes back to different basic assumptions.
The Assumption (n.) is the Christian hierosgamos of Mary's spirit with bodily matter; alchemy prepared its ground for a millennium, and its definition despite no scripture or early tradition proves the autonomy of archetypal images.
The Assumption (n.) proclaimed in 1950 was for Jung a cautious step toward a quaternity, bringing the feminine into the masculine Trinity, though the devil remained outside.