A Redeemer (n.) is to the Christian what the doctor is to the patient: the one appointed to take over the conflicts.
A Redeemer (n.) by profession demands that society be pleased; if it will not be pleased it must be astonished; if neither, it must be pestered and shocked.
A Redeemer (n.) is born as a catastrophe: new life streams out of the region rationalists treat as nothing — everything once judged hateful, immoral, useless — and its new glamour can make a man repudiate all his former values, as a flood devastates a land.
A Redeemer (n.) is either the insignificant thing itself or arises out of it — sprung from a stone, a furrow, a tree, in the form of a dwarf, child or animal.
A Redeemer (n.) can only be longed for out of disaster: integrating the shadow creates such a tangled web of fate that nobody but a saviour can undo it.
A Redeemer (n.) could only be perceived and seized upon so passionately because of an affinity — a magnet — between him and contents of the unconscious.
A Redeemer (n.) is needed when tremendous opposites split asunder: as a waterfall flows between above and below, a uniting symbol arises between psychic opposites and projects itself on any impressive person, thing or idea, which grows into a saviour myth.
A Redeemer (n.) is already born in the pleroma, but his birth in time can only be accomplished when man perceives, recognizes and declares it.
The Redeemer (n.) born of lowly origin is the archetype that says firm ground must finally be found in oneself — the most unlikely place, rationally speaking.
A Redeemer (n.) from the womb of the earth was what the alchemist felt driven to create, aware of the great shadow Christianity had not assimilated, as a complement to God's son who came down from above.
The Redeemer (n.) is a universal figure that rises from the unconscious of a person or people when an intolerable situation needs a solution conscious means cannot supply — as under Herod, when Messianic hopes ran to fever pitch.