Happiness (n.) is itself poisoned if the measure of suffering has not been fulfilled.
Happiness (n.) is meaningless were it not balanced and contrasted and compared to sadness. Only in comparing how an experience could have been worse we develop gratitude and happiness, and only by comparing it to what could have been better we develop bitterness and sadness.
Happiness (n.) has such different requirements in different types that no outward form of life, however just, could avoid injustice to one or another.
Happiness (n.) is merely the cessation of unhappiness, as Schopenhauer understood.
Happiness (n.) can be experienced only by the individual, never by a State, and so can contentment and meaning — the State being a mere convention that continually threatens to paralyse him.
Happiness (n.) is a reality everyone longs for, yet there is not one objective criterion proving it exists; with the most important things we must make do with a subjective judgment.
Happiness (n.) can be found by each only in his own way: equal before the law, we are very unequal as individuals.
Happiness (n.) is itself poisoned if the measure of suffering has not been fulfilled.