An Attitude (n.) is a readiness for something definite, even when that something is unconscious — which is why the same stimulus sometimes hits too hard and sometimes not at all.
An Attitude (n.) provokes more violent attempts to shake it off the more deeply rooted it is — "Écrasez l'infâme," cried the Age of Enlightenment.
An Attitude (n.) is what lies behind sexuality or the power instinct — the attitude toward them, which is in the main a view of life, breathed in with the collective ideas of our epoch.
An Attitude (n.) is a creed in disguise: every habitual stance is a worldview sanctified by custom and grounded in temperament, which is why it is so hard to change.
An Attitude (n.) is the more lasting the greater the opposites it was forged from: the stronger the initial tension, the stabler the final calm.
An Attitude (n.) is less often chosen than caught: one mischief-maker can spoil the spirit of a whole class, and a child's joyous innocence can brighten a dreary family.
An Attitude (n.) usually rests on a maxim, often a proverb, sometimes a single word standing for an ideal — or on a revered person one emulates.
An Attitude (n.) is bias: direction implies exclusion, and exclusion denies whole parts of the psyche the right to exist.
An Attitude (n.) is all-important: knowing the causes of a neurosis cures it no more than knowing the causes of war raises the value of the franc.
An Attitude (n.) may be authentic or a mere compensation for its opposite — the psyche is a thing of enormous ambiguity.
An Attitude (n.) matters so much to health that things are less what they are than how we see them: a disagreeable view of a thing makes it disagree with us.
Attitude (n.) is a moral as well as a mental fact, held up by a dominant idea with an emotional charge; so changing it takes real moral effort, or the old ways persist under new slogans.