Sacrifice (n.) is the very reverse of regression — libido successfully channelled into the symbolic equivalent of the mother, and so spiritualized.
Sacrifice (n.) made unwillingly is catastrophe — the daemon throws us down and makes us traitors to the selves we thought we were; made voluntarily, it is not overthrow but transformation and conservation.
Sacrifice (n.) must be made by ourselves — of the retrospective longing for childhood's torpid bliss — before the heavenly ones wrench it from us, and with it the entire man.
Sacrifice (n.) brings a plenitude of power equal to the gods': as the world is created by renouncing the personal tie to childhood, so a new, immortal state of man is created by sacrifice.
Sacrifice (n.) is first impelled by the unconscious itself: regression is inimical to life, so it provokes a violent compensatory suppression which the ego mostly suffers passively.
Sacrifice (n.) is at bottom an unconscious transformation of energy, of which the ego becomes aware the way sailors feel a volcanic upheaval under the sea.
Sacrifice (n.) matters in the mythical drama not by which animal is offered or which god it stands for — only that a sacrifice takes place, an unknown transformation in the unconscious clothing itself in images like dancers in animal skins.
Sacrifice (n.) gives up the cherished object of desire so that the libido may be regained in new form — through it man ransoms himself from the fear of death and makes peace with Hades.
Sacrifice (n.) is consciousness giving up its power and possessions to the unconscious — which draws energy from a mind that has strayed too far from its roots, forgetting the gods without whom life withers or ends in perversity.
Sacrifice (n.) demands the dearest possession in the Christian process: so Tertullian the thinker sacrificed his intellect, and Origen the lover of the object castrated himself.
Sacrifice (n.) always means giving up a precious part of oneself — and by it the one who sacrifices escapes being devoured.
Sacrifice (n.) is the only price at which the unconscious lets its creatures go — the robber who forgot the twelve lambs lost a hoof to the wolves.
Sacrifice (n.) is the only road from man as he is to man as he was and always will be.
Sacrifice (n.) began as feeding the gods: the smoke carried the food up to heaven, and later the smoke itself was taken for spirit, a fine vaporous food.
Sacrifice (n.) proves you possess yourself: nobody can give what he has not got, so whoever can give up his claim must first have known he had it.
Sacrifice (n.) is, in German, Opfer, which may come from operari, "to effect": if so it is not a modest offering but an effectual act, and the words of consecration are the sword with which the lamb is slaughtered.
Sacrifice (n.) is never for ever: the sacrificed thing returns, and then the knife is in the hand of the one who was sacrificed, and a death is demanded of the sacrificer.
Sacrifice (n.) means, in the unconscious fantasy after puberty, giving up infantile wishes; religion helps here by leading libido across the bridge of the symbol from the parents to the gods, freeing it for social purposes.