Jehovah (n.) is a God-concept that holds the opposites in a still undivided state.
Jehovah (n.) shows, in his daemonic Old Testament moods, the unpredictable trickster — senseless orgies of destruction, self-imposed suffering, and slow development into a saviour.
Jehovah (n.) is notoriously unjust, and injustice is not good — whereas the Christian God is good and nothing else.
Jehovah (n.) is a God who knew no measure in his emotions and suffered from that very lack — insight alongside dullness, kindness alongside cruelty.
Jehovah (n.) is not split but an antinomy — persecutor and helper in one, so that Job can find in God an advocate against God.
Jehovah (n.) can only be sure he exists through his relation to an object — he needs to be told he is really there.
Jehovah (n.) thundering at Job is really arguing with his own doubting thought — Job is merely the occasion for a dialectic inside God.